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Arrangi Dingo Dreaming

Arrangi Dingo Dreaming
Artist's Auction Record:
 
Water Dreaming at Kalipinypa 1972 Synthetic polymer powder paint on composition board, 75 x 80 cm, Est: $300,000-500,000, Sotheby's Australia, Melbourne, 26/06/2000, Lot No. 70, $486,500.00
 
Recent Prices Realised:
31/07/2006 Sotheby's Australia, Melbourne, Lot No. 79 Tjikari 1971 45.5 x 35.5 cm$21,600.00
23/05/2007 Lawson~Menzies, Sydney, Lot No. 75 Women's Story, c1973 28.5 x 28.5 cm,  $27,600.00
31/08/2009 Mossgreen Auctions, Sydney Lot No. 18 Untitled 1971 30.5 x 41 cm, $48,995.00

Certified Value: 
This artwork comes with a certified formal valuation for the said amount by a N.C.J.V (Fine Arts) Specialist Valuer, who is approved to provide formal valuation certification for Australian painting, drawing, prints, sculpture after 1880; Photography after 1900; Indigenous art for the Australian Government’s Cultural Gifts Program http://www.arts.gov.au/tax_incentives/cgp.
 
Johnny Warangkula Tjupurrula (Jupurrula) was born in 1925 at Minjilpirri, an area north west of Illipili and south of Lake Mackay. Close by is his major dreaming site Tjilkari. The son of mixed parents, his mother was of Luritja/ Warlpiri/Pintupi descent and his father Luritja/Warlpiri. Johnny was raised in a traditional manner, living an orthodox life style in the desert and never attending European schools. He is of the Luritja language group and was initiated into manhood and learned his dreamings during his family’s stay at a mission in Hermannsburg.

Johnny can recollect his first contact with Europeans, remembering his fearful response when witnessing an aircraft fly over his land as a young boy. His people believed the aeroplane to be a ‘marnu’ or devil. At a later date, his people came into contact with camels for the first time and again hid in fright as they recognised the beasts as being evil.

All of that is a far cry from the sophisticated auction rooms of Sotheby’s in Melbourne where, in July 1997, his painting ‘Water Dreaming at Kalipinypa’ changed hands for a record $206,000. Three years later the same painting set another record in its resale at Sotheby's for $486 500. When he sold the painting at Papunya 25 years previously he received just $150 and remembers this only in terms of the food which it bought at the time. Interviewed in 1997 Johnny claimed, ‘I come from the bush. We dont know money’. From partial obscurity, ‘Johnnny W’, as he is affectionately known, became a figure to be reckoned with in the history of Australian art. Well before that time, however, the National Gallery of Australia had recognised his position in the scheme of Aboriginal art. In 1984, James Mollison, Director of the gallery claimed that their painting by Johnny W (the gallery’s first purchase of a western desert painting) was ‘the finest abstract art ever produced in this country’. Perhaps Mollison’s boastful claim had its effect on the price paid at Sotheby’s thirteen years later.

The Desert art movement was no longer ‘emerging’; the sale of ‘Water Dreaming at Kalipinypa’ had rivetted the attention of collectors and investors confirming the promise and potential it had displayed over the past two decades. At the same time this sale offered towering hopes for the future. Perhaps it was an abberation - one of those spectacular quirks thrown up by auction houses - but the sale, just six months later, of an early painting by Billy Stockman for $200,000 seemed to prove otherwise. A sale which predeeded both of those was again at Sotheby’s and saw an early Papunya work, ‘A Cave Dreaming’, by Anatjari Tjakamarra go for $74, 570 in June 1996.

Between 1971 and 1972 there were some 500 paintings made and sold at the Papunya community. These are the paintings which collectors prize most highly, obviously because of their historical significance.

Certainly these were all paintings from a particular moment and particular place, but they were made by a fascinating band of nomadic tribesmen who in western terminology metamorphosed quite rapidly into ‘master’ painters. This was a talented and productive ‘mob’. Johnny Warungkula Tjupurrala proved to be outstanding amongst them because of his innovatory approach and his delicate technique. A significant group of the artists from that time continue to paint in the late 1990’s.

Johnny Warungkula Tjuppurulla’s painting career began after a long turn at labouring, his efforts contributing to the development of roads, airstrips and settlements in areas such as Haasts Bluff, Mt Leibig, Yuendumu and Mt Wedge. In return for his work building roads, shovelling dirt and felling trees he was remunerated in the form of consumable goods, ‘tucker’ (as he calls it) - flour, tea, sugar, fresh vegetables and tobacco.

Before the bulk of the Haasts Bluff population were moved to Papunya in 1960, Johnny was selected along with Nosepeg Tjupurullaas Aboriginal representative to meet the Queen. After settling in Papunya Johnny served on the Papunya Council with Mick Namarari (qv), Limpi Tjapangati and Kingsley Tjungarrayi.


Geoffrey Bardon’s arrival at Papunya inspired the community to begin using western art materials. Johnny rapidly developed a distinctive style of his own which came to be known as ‘overdotting’. He uses several layers of dots to depict his dreamings, which consist of Water, Fire, Yam and Egret stories. There are also stories from Nyilppi and Nyalpilala which are his father’s Dreamings. Geoffrey Bardon labelled this stylistic layering effect as ‘tremulous illusion’ and in his book, Papunya Tula Art of the Western Desert. Bardon fondly recollects images of Johnny painting with an “intense level of intuitive concentration”.

From the very beginning at Papunya, Johnny has always adhered to the idea that his paintings are stories - Aboriginal stories. He has never allowed any infiltration of European influence and rarely uses literal depictions of objects. Geoff Bardon advised the ‘painting mob’, of which Johnny was an important member, to paint in an Aboriginal way using Aboriginal signs and symbols that one might have found in body paint, tjuringa or sand paintings. Because of this ‘purity’ his works retain an integrity which places them amongst the most significant productions from the seminal art site that was Papunya.

Bardon pointed out that Johnny’s paintings, ‘can be measured on a scale of modern aesthetic’. And as if to qualify that remark, Bardon further offered the idea that the artist used, ‘caligraphic line with almost Baroque excitement’. A very insightful observation which holds true in 1999, particularly in regards to the very ‘late’ and hugely energetic works of this period. One of the great characteristics of the Baroque style, dominant in the seventeenth century, was the energy, rhythm and theatricality with which stories (usually Christian stories) were told. Johnny’s style was described this way:
Tight organization of bands and lines, hatching and dot embellishment give his work a powerful, energetic visual strength. He uses convoluted spiral symbols for people, and animal tracks and distorted figures as illustrations of ceremony not in a formal way but intuitively.
 
The extreme age of Aboriginal culture, and their own acknowledgement of, and daily involvement with, the eternal dreaming needs to be considered. One Aboriginal man who visited France was asked, on his return, to comment on French culture. His reply was that it was interesting but very young. The Baroque was yesterday.        

During the l980’s Johnny became a major force in the Papunya movement, receiving great critical acclaim for his contribution to the recognition of Papunya artists as a mirror for the identification of indigenous culture. In 1984 the director of the National Gallery of Australia, James Mollison, was photographed along side one of Johnny’s works claiming that the work of the Papunya artists was ‘the finest abstract art ever produced in this country’.

Like all artists whose works sell on the secondary market, Warangkula received none of the proceeds of this sale. But its effects on the then 72-year-old were twofold. First, it brought attention to the state of abject poverty in which Warangkula lived. Second, it sparked an interest in, and demand for, any paintings this former great master of the early Papunya school may wish to paint.
Warangkula's paintings from this period are among the most striking and lyrical of modern Aboriginal art, and rightly deserve the often misused nomenclature of masterpieces. Although others exist, two in public collections stand out - the magical Rain Dreaming in the collection of the Museum and Art Gallery of the Northern Territory and A Bush Tucker Story in the collection-of the National Gallery of Victoria.
Finely dotted in numerous overlays and, In the case of the latter painted over a period of months, each displays a, great freedom of individual expression. National Gallery of Victoria curator Judith Ryan says the "rhapsodic layers" create "a masterpiece of three-dimensional illusion".
A similar quality, although in lesser detail and layering and of bolder design, is seen in the record breaking Water Dreaming at Kalipinypa. Kalipinypa 400km west of Alice Springs, was the main site over which Warangkula had authority and is a storm centre or water dreaming site. Most of his paintings are based on stories of this area.
Warangkula's paintings remained popular and sold through the artists cooperative Papunya Tula (of which he remained a member until death) until the mid 1980s. However, during the mid to late 1980s health problems, which included a badly broken arm and increasing blindness, caused a decline in quality of his work. A further factor was that he spent more time in Alice Springs than on his family's Papunya outstation of Kintore. For years he eked out a living selling painted artefacts and some smaller paintings to the shops at Alice Springs's Todd Mall.
With the landmark first sale of Water Dreaming at Sotheby's in 1997, Warangkula was again encouraged to paint. The art world didn't quite know ho these new works. Increasingly large black-primed canvases with huge swirls of reds, yellows, oranges and purples, they we alternately regarded as the reflowering of a former genius or daubs created for a greedy market keen to buy anything by a name artist.
If the art world remains undecided on these, their creation at least helped restore this fine artist's sense of self-worth.
Stories abounded about Warangkula's exploitation - of him being locked in a hotel room until a certain number of paintings were produced and paid a pittance for works selling for many times more - but the man I met in Alice Springs at one of his dealer's houses in 1999 arrived very much as the boss, demanding in no uncertain terms that canvases be primed and that paints be at the ready.
Warangkula is survived by his wife, Gladys Napanangka who is also a painter; eight daughters (two from his first marriage); and two sons, one of whom, Dennis, also paints.  In early 1997, Michael Hollow  made a great effort to revive Johnny's painting career and commissioned him to do a series of small works. From this series Johnny began a new phase in his distinguished painting career and developed this new direction with other galleries and dealers over the next few years. This series, perhaps his final one due to failing health, includes a range of small to very large dynamic, powerful paintings in pure red, blacks with white, yellow and ochre highlights. Each of the works features the established imagery of Johnny’s Dreamings overpainted to hide the secret and sacred elements. These works have evolved slowly over an eighteen month period during which time the artist has displayed once more his mastery of this unique form of art and storytelling. These important. late works are made despite failing eyesight and poor health. It may seem ludicrous to draw parallels between this Aboriginal painting master and Monet in their corresponding last years. However one cannot help noticing those similarities. Further, Johnny’s technique and brushwork bear an eerie resemblance to the techniques invented and employed by Monet in his late waterlilly paintings at Giverny. This may only prove that the mark-making we call art is a basic expression of the human spirit as one mind strives to communicate with another in visual terms. The Frenchman Monet was inspired by his Japanese watergarden - Warungkula by his birthright - his ancient dreamings.
Awards/Grants/Commissions
1956, Was presented to the Queen, along with Nospeg Tjupurrula, at Towoomba, Queensland

Selected Collections 
Art Gallery of South Australia, Adelaide.
Art Gallery of Western Australia, Perth.
Central Collection, Australian National University, Canberra.
Department of Archaeology and Anthropology, Australian National University, Canberra.
Donald Kahn collection,
Lowe Art Museum, University of Miami.
Flinders University Art Museum, Adelaide.
Museum and Art Gallery of the Northern Territory, Darwin.
National Gallery of Australia, Canberra.
National Gallery of Victoria, Melbourne.
Queensland Art Gallery, Brisbane.
South Australian Museum, Adelaide.
The Holmes a Court Collection, Perth.
The Kelton Foundation, Santa Monica, U.S.A.

Selected Exhibitions
1977     Nigerian Festival Exhibition, Lagos, Nigeria, Africa.
1980     Papunya Tula, Macquarie University Library, Sydney.
1980     Australian Galleries Directors Council International Exhibition
 of Aboriginal Art, touring to 1985.
1980     Contemporary Australian Aborigine Paintings, Pacific Asia Museum,
 Pasadena, California, USA
1981     Aboriginal Australia, National Gallery of Victoria, Art Gallery
 of Western Australia, Australian Museum, Queensland  Art Gallery  
1984     Koori Art 84, Art Space, Sydney.
1984     Papunya and Beyond, Araluen Centre, Alice Springs  
1985     The Face of the Centre: Papunya Tula Paintings  1971-1984, National
 Gallery of Victoria, Melbourne.
1987     Circle Path Meander, National Gallery of Victoria, Melbourne. 
1988     Papunya Tula Paintings, Wagga Wagga City Art Gallery,
1988     Foundation: The First Decade of Collecting, National  Gallery of Victoria  
1988     John Weber Gallery, New York City, USA.
1988     Dreamings, the art of Aboriginal Australia, The Asia Society Galleries, NY.
1988     The Inspired Dream, Life as art in Aboriginal Australia, Museum and Art
 Gallery of the Northern Territory and touring  internationally.
1989     A Myriad of Dreaming: Twentieth Century Aboriginal Art, Westpac Gallery,
 Melbourne; Design Warehouse Sydney  [through Lauraine Diggins Fine Art]
1989     Aboriginal Art: The Continuing Tradition, National Gallery of
 Australia, Canberra
1989     Papunya Tula: Contemporary Paintings from Australias Western Desert,
 John Weber Gallery, New York, USA. 1989, Mythscapes, Aboriginal Art of
 the Desert, National  Gallery of Victoria   1990, lete Australien a
 Montpellier, Musee Fabre Gallery, Montpellier, France.
1991     Aboriginal Art and Spirituality, High Court, Canberra
1991     Flash Pictures, National Gallery of Australia
1991     Canvas and Bark, South Australian Museum, Adelaide.
1991     The Painted Dream: Contemporary Aboriginal Paintings  from the Tim
 and Vivien Johnson Collection, Auckland City Art  Gallery and Te Whare
 Taonga o Aoteroa National Art Gallery, New Zealand.
1991     Alice to Penzance, The Mall Galleries, The Mall, London 
1991     Australian Aboriginal Art from the Collection of Donald Kahn, Lowe Art
 Museum, University of Miami, USA 
1992     Friendly Country, Friendly People, Touring Exhibition, through Araluen
 Centre, Alice Springs 
1992     Crossroads-Towards a New Reality, Aboriginal Art from Australia, National
 Museums of Modern Art, Kyoto and Tokyo.
1993     Ten years of acquisitions,from ANU collection, Drill Hall Gallery ACT  
1993     Hayward Gallery, London, United Kingdom.
1993     Araluen Art Centre, Alice Springs, Northern Territory,
1993     Art Museum Armidale, New South Wales, Australia.
1993     Perc Tucker Regional Gallery, Townsville, Queensland,
1993,    Tjukurrpa, Desert Dreamings, Aboriginal Art from Central Australia
1993     Art Gallery of Western Australia, Perth  WA.
1993     ARATJARA, Art of the First Australians, Touring   Kunstammlung
 Nordrhein-Westfalen, Dusseldorf; Hayward  Gallery, London; Louisiana
 Museum, Humlebaek, Denmark
1994     Dreamings - Tjukurrpa: Aboriginal Art of the Western  Desert; The Donald
 Kahn collection, Museum Villa Stuck, Munich 
1994,    Power of the Land, Masterpieces of Aboriginal Art, National Gallery of Victoria
 
Bibliography

Australian Aboriginal Art from the Collection of Donald Kahn, 1991, Lowe
Art Museum, University of Miami, USA .
Bardon, G., 1979, Aboriginal Art of the Western Desert, Rigby, Adelaide.
Caruana, W., 1987, Australian Aboriginal Art, a Souvenir Book  of Aboriginal
Art in the Australian National Gallery, Australian  National Gallery, Parkes,
Australian Capital Territory. (C)
Caruana, W., 1993, Aboriginal Art, Thames and Hudson, London. (C)
Cooper, C., Morphy, H., Mulvaney, D.J. and Petersen, N., 1981, Aboriginal
Australia, Australian Gallery Directors Council, Sydney. (C)
Croker, A. (ed.), 1981, Mr Sandman Bring Me a Dream, Papunya Tula Artists
Pty Ltd, Alice Springs and Aboriginal Artists Agency Ltd, Sydney. (C)
Crossman, S. and Barou, J-P. (eds), 1990, Lete Australien a  Montpellier:
100 Chefs dOevre de la Peinture Australienne, Musee Fabre, Montpellier, France. (C)
Diggins, L. (ed.), 1989, A Myriad of Dreaming: Twentieth  Century Aboriginal
Art, exhib. cat., Malakoff Fine Art Press, North Caulfield, Victoria.
Gartrell, M., 1957, Dear Primitive: a Nurse Among the Aborigines, Angus &
Robertson, Sydney. (C)
Isaacs, J., 1989, Australian Aboriginal Paintings, Weldon Publishing, New
South Wales. Johnson, T. and Johnson, V.,1984, Koori Art 84, exhib. cat.,
Art Space, Sydney. (C)
Johnson, V., 1994, The Dictionary of Western Desert Artists, Craftsman House,
East Roseville, New South Wales. (C)
Bardon, G., 1991, Papunya Tula Art of the Western Desert  McPhee Gribble,
Ringwood, Victoria. (C) Sutton, P. (ed.), 1988, Dreamings: the Art of Aboriginal 
Australia, Viking, Ringwood, Victoria. (C)
1993, Aratjara, Art of the First Australians: Traditional and  Contemporary
Works by Aboriginal and Torres Strait Islander Artists, exhib. cat.
(conceived and designed by Bernard Luthi in collaboration with Gary Lee),
Dumont, Buchverlag, Koln. (C)
Page, G.,1992, Some Paintings by Johnny Warrangkula  Tjupurrula, Art Monthly
Australia, August 1992,
No. 52, page 2. Ryan, J., 1989, Mythscapes Aboriginal Art of the Desert from
the National Gallery of Victoria, exhib. cat., National Gallery of  Victoria,
Melbourne. (C)
Wallace, D., Desmond, M., Caruana, W., 1991, Flash Pictures, exhib. cat.,
National Gallery of Australia, Canberra.
West, M.K.C., (ed.), 1988, The Inspired Dream, Life as art in Aboriginal
Australia, exhib. cat., Queensland Art Gallery, Brisbane.
1993, Tjukurrpa Desert Dreamings, Aboriginal Art from Central  Australia
(1971-1993), exhib. cat., Art Gallery of Western Australia, Perth. (C)
 
 
Picture info
Artist
Johnny Warangkula Tjupurrula
About artist
Artwork
Created Year: 1997
Medium: Acrylic (Synthetic Polymer)
Genre: Aboriginal
Size: 155 × 96cm
Investment Grade: Blue Chip
Colour Palette: Bright
Catalogue: ABJTW52DD
Certified Valuation
$40,000.00
Sale Price
$39,000.00