Arrangi Dingo Dreaming
Johnny can recollect his first contact with Europeans, remembering his fearful response when witnessing an aircraft fly over his land as a young boy. His people believed the aeroplane to be a ‘marnu’ or devil. At a later date, his people came into contact with camels for the first time and again hid in fright as they recognised the beasts as being evil.
All of that is a far cry from the sophisticated auction rooms of Sotheby’s in Melbourne where, in July 1997, his painting ‘Water Dreaming at Kalipinypa’ changed hands for a record $206,000. Three years later the same painting set another record in its resale at Sotheby's for $486 500. When he sold the painting at Papunya 25 years previously he received just $150 and remembers this only in terms of the food which it bought at the time. Interviewed in 1997 Johnny claimed, ‘I come from the bush. We dont know money’. From partial obscurity, ‘Johnnny W’, as he is affectionately known, became a figure to be reckoned with in the history of Australian art. Well before that time, however, the National Gallery of Australia had recognised his position in the scheme of Aboriginal art. In 1984, James Mollison, Director of the gallery claimed that their painting by Johnny W (the gallery’s first purchase of a western desert painting) was ‘the finest abstract art ever produced in this country’. Perhaps Mollison’s boastful claim had its effect on the price paid at Sotheby’s thirteen years later.
The Desert art movement was no longer ‘emerging’; the sale of ‘Water Dreaming at Kalipinypa’ had rivetted the attention of collectors and investors confirming the promise and potential it had displayed over the past two decades. At the same time this sale offered towering hopes for the future. Perhaps it was an abberation - one of those spectacular quirks thrown up by auction houses - but the sale, just six months later, of an early painting by Billy Stockman for $200,000 seemed to prove otherwise. A sale which predeeded both of those was again at Sotheby’s and saw an early Papunya work, ‘A Cave Dreaming’, by Anatjari Tjakamarra go for $74, 570 in June 1996.
Between 1971 and 1972 there were some 500 paintings made and sold at the Papunya community. These are the paintings which collectors prize most highly, obviously because of their historical significance.
Certainly these were all paintings from a particular moment and particular place, but they were made by a fascinating band of nomadic tribesmen who in western terminology metamorphosed quite rapidly into ‘master’ painters. This was a talented and productive ‘mob’. Johnny Warungkula Tjupurrala proved to be outstanding amongst them because of his innovatory approach and his delicate technique. A significant group of the artists from that time continue to paint in the late 1990’s.
Johnny Warungkula Tjuppurulla’s painting career began after a long turn at labouring, his efforts contributing to the development of roads, airstrips and settlements in areas such as Haasts Bluff, Mt Leibig, Yuendumu and Mt Wedge. In return for his work building roads, shovelling dirt and felling trees he was remunerated in the form of consumable goods, ‘tucker’ (as he calls it) - flour, tea, sugar, fresh vegetables and tobacco.
Before the bulk of the Haasts Bluff population were moved to Papunya in 1960, Johnny was selected along with Nosepeg Tjupurullaas Aboriginal representative to meet the Queen. After settling in Papunya Johnny served on the Papunya Council with Mick Namarari (qv), Limpi Tjapangati and Kingsley Tjungarrayi.
Geoffrey Bardon’s arrival at Papunya inspired the community to begin using western art materials. Johnny rapidly developed a distinctive style of his own which came to be known as ‘overdotting’. He uses several layers of dots to depict his dreamings, which consist of Water, Fire, Yam and Egret stories. There are also stories from Nyilppi and Nyalpilala which are his father’s Dreamings. Geoffrey Bardon labelled this stylistic layering effect as ‘tremulous illusion’ and in his book, Papunya Tula Art of the Western Desert. Bardon fondly recollects images of Johnny painting with an “intense level of intuitive concentration”.
From the very beginning at Papunya, Johnny has always adhered to the idea that his paintings are stories - Aboriginal stories. He has never allowed any infiltration of European influence and rarely uses literal depictions of objects. Geoff Bardon advised the ‘painting mob’, of which Johnny was an important member, to paint in an Aboriginal way using Aboriginal signs and symbols that one might have found in body paint, tjuringa or sand paintings. Because of this ‘purity’ his works retain an integrity which places them amongst the most significant productions from the seminal art site that was Papunya.
Bardon pointed out that Johnny’s paintings, ‘can be measured on a scale of modern aesthetic’. And as if to qualify that remark, Bardon further offered the idea that the artist used, ‘caligraphic line with almost Baroque excitement’. A very insightful observation which holds true in 1999, particularly in regards to the very ‘late’ and hugely energetic works of this period. One of the great characteristics of the Baroque style, dominant in the seventeenth century, was the energy, rhythm and theatricality with which stories (usually Christian stories) were told. Johnny’s style was described this way:
During the l980’s Johnny became a major force in the Papunya movement, receiving great critical acclaim for his contribution to the recognition of Papunya artists as a mirror for the identification of indigenous culture. In 1984 the director of the National Gallery of Australia, James Mollison, was photographed along side one of Johnny’s works claiming that the work of the Papunya artists was ‘the finest abstract art ever produced in this country’.
Like all artists whose works sell on the secondary market, Warangkula received none of the proceeds of this sale. But its effects on the then 72-year-old were twofold. First, it brought attention to the state of abject poverty in which Warangkula lived. Second, it sparked an interest in, and demand for, any paintings this former great master of the early Papunya school may wish to paint.
1956, Was presented to the Queen, along with Nospeg Tjupurrula, at Towoomba, Queensland
Selected Collections
Art Gallery of South Australia, Adelaide.
Art Gallery of Western Australia, Perth.
Central Collection, Australian National University, Canberra.
Department of Archaeology and Anthropology, Australian National University, Canberra.
Donald Kahn collection,
Lowe Art Museum, University of Miami.
Flinders University Art Museum, Adelaide.
Museum and Art Gallery of the Northern Territory, Darwin.
National Gallery of Australia, Canberra.
National Gallery of Victoria, Melbourne.
Queensland Art Gallery, Brisbane.
South Australian Museum, Adelaide.
The Holmes a Court Collection, Perth.
The Kelton Foundation, Santa Monica, U.S.A.
Selected Exhibitions
1977 Nigerian Festival Exhibition, Lagos, Nigeria, Africa.
1980 Papunya Tula, Macquarie University Library, Sydney.
1980 Australian Galleries Directors Council International Exhibition
of Aboriginal Art, touring to 1985.
1980 Contemporary Australian Aborigine Paintings, Pacific Asia Museum,
Pasadena, California, USA
1981 Aboriginal Australia, National Gallery of Victoria, Art Gallery
of Western Australia, Australian Museum, Queensland Art Gallery
1984 Koori Art 84, Art Space, Sydney.
1984 Papunya and Beyond, Araluen Centre, Alice Springs
1985 The Face of the Centre: Papunya Tula Paintings 1971-1984, National
Gallery of Victoria, Melbourne.
1987 Circle Path Meander, National Gallery of Victoria, Melbourne.
1988 Papunya Tula Paintings, Wagga Wagga City Art Gallery,
1988 Foundation: The First Decade of Collecting, National Gallery of Victoria
1988 John Weber Gallery, New York City, USA.
1988 Dreamings, the art of Aboriginal Australia, The Asia Society Galleries, NY.
1988 The Inspired Dream, Life as art in Aboriginal Australia, Museum and Art
Gallery of the Northern Territory and touring internationally.
1989 A Myriad of Dreaming: Twentieth Century Aboriginal Art, Westpac Gallery,
Melbourne; Design Warehouse Sydney [through Lauraine Diggins Fine Art]
1989 Aboriginal Art: The Continuing Tradition, National Gallery of
Australia, Canberra
1989 Papunya Tula: Contemporary Paintings from Australias Western Desert,
John Weber Gallery, New York, USA. 1989, Mythscapes, Aboriginal Art of
the Desert, National Gallery of Victoria 1990, lete Australien a
Montpellier, Musee Fabre Gallery, Montpellier, France.
1991 Aboriginal Art and Spirituality, High Court, Canberra
1991 Flash Pictures, National Gallery of Australia
1991 Canvas and Bark, South Australian Museum, Adelaide.
1991 The Painted Dream: Contemporary Aboriginal Paintings from the Tim
and Vivien Johnson Collection, Auckland City Art Gallery and Te Whare
Taonga o Aoteroa National Art Gallery, New Zealand.
1991 Alice to Penzance, The Mall Galleries, The Mall, London
1991 Australian Aboriginal Art from the Collection of Donald Kahn, Lowe Art
Museum, University of Miami, USA
1992 Friendly Country, Friendly People, Touring Exhibition, through Araluen
Centre, Alice Springs
1992 Crossroads-Towards a New Reality, Aboriginal Art from Australia, National
Museums of Modern Art, Kyoto and Tokyo.
1993 Ten years of acquisitions,from ANU collection, Drill Hall Gallery ACT
1993 Hayward Gallery, London, United Kingdom.
1993 Araluen Art Centre, Alice Springs, Northern Territory,
1993 Art Museum Armidale, New South Wales, Australia.
1993 Perc Tucker Regional Gallery, Townsville, Queensland,
1993, Tjukurrpa, Desert Dreamings, Aboriginal Art from Central Australia
1993 Art Gallery of Western Australia, Perth WA.
1993 ARATJARA, Art of the First Australians, Touring Kunstammlung
Nordrhein-Westfalen, Dusseldorf; Hayward Gallery, London; Louisiana
Museum, Humlebaek, Denmark
1994 Dreamings - Tjukurrpa: Aboriginal Art of the Western Desert; The Donald
Kahn collection, Museum Villa Stuck, Munich
1994, Power of the Land, Masterpieces of Aboriginal Art, National Gallery of Victoria
Australian Aboriginal Art from the Collection of Donald Kahn, 1991, Lowe
Art Museum, University of Miami, USA .
Art in the Australian National Gallery, Australian National Gallery, Parkes,
Australian Capital Territory. (C)
Australia, Australian Gallery Directors Council, Sydney. (C)
Pty Ltd, Alice Springs and Aboriginal Artists Agency Ltd, Sydney. (C)
100 Chefs dOevre de la Peinture Australienne, Musee Fabre, Montpellier, France. (C)
Art, exhib. cat., Malakoff Fine Art Press, North Caulfield, Victoria.
Robertson, Sydney. (C)
South Wales. Johnson, T. and Johnson, V.,1984, Koori Art 84, exhib. cat.,
Art Space, Sydney. (C)
East Roseville, New South Wales. (C)
Ringwood, Victoria. (C) Sutton, P. (ed.), 1988, Dreamings: the Art of Aboriginal
Australia, Viking, Ringwood, Victoria. (C)
Works by Aboriginal and Torres Strait Islander Artists, exhib. cat.
(conceived and designed by Bernard Luthi in collaboration with Gary Lee),
Dumont, Buchverlag, Koln. (C)
Australia, August 1992,
No. 52, page 2. Ryan, J., 1989, Mythscapes Aboriginal Art of the Desert from
the National Gallery of Victoria, exhib. cat., National Gallery of Victoria,
Melbourne. (C)
National Gallery of Australia, Canberra.
Australia, exhib. cat., Queensland Art Gallery, Brisbane.
(1971-1993), exhib. cat., Art Gallery of Western Australia, Perth. (C)
Medium: Acrylic (Synthetic Polymer)
Genre: Aboriginal
Size: 155 × 96cm
Investment Grade: Blue Chip
Colour Palette: Bright
Catalogue: ABJTW52DD
, Dingo Dreaming (stretched), 155 x 96, Synthetic Polymer on Linen, 1997.jpg)